October 29, 2016 / como / 0 Comments
India has an age old tradition of being peace loving country and this, it has depicted in all its activities and attitudes through the ages. But, with the growth of Science and Technology, the world has gone far ahead in using its knowledge of Science as an instrument of destruction. The movement of the world in its knowledge of Science has been thought provoking for the Indians also, and they have had to do some rethinking in the matter.
Immediately after independence, Pandit Jawaharlal Nehru, the first Prime Minister of independent India started building friendships with other countries but, somehow, since its very inception, our relations with our closet neighbor Pakistan, have been mutually lacking in trust, and as such they remained strained always.
During the span of 25 years, from 1948 to 1971, India has three wars thrust upon it by Pakistan, which India obviously had to fight. In the year 1962, a war was also thrust upon India by another neighbor Chin. It is with this background that, India had to review its defense policy and defense budget. This it had to do only to be able to defend itself from onslaughts of others. Even after the wars India had to fight, in its thinking and attitude of not fighting. India did not undergo any change, but, it also realized that, with others continuing to advance in destructive management, India had to develop its knowledge of destruction, only if it was to save itself. With this background, and the scenario of the world India had to perforce plan out a strategy of defending itself.
The world scenario that has developed through the years is that, the great powers have increased their knowhow and also their arsenals of nuclear weapons, by leaps and bounds, and India is expected to just wait and watch. When India became independent, illiteracy and poverty were rampant, and Nehru started the process of planning the development of higher scientific and technological education and research in different fields. These were considered necessary for the eradication of poverty, development of agriculture and advancement of the country to compete with other countries of the world. It is with this in view that, the atomic energy establishment for study and research in the field was started in India, in the fifties, with the first atomic research centre, the Bhabha Atomic Research Centre being set up in Bombay, for the study and advancement of knowledge of the Science of Nuclear energy.
Nuclear energy has a number of useful applications, especially in the field of power generation. A number of atomic energy power stations were established in the country with the idea of utilizing this energy for peaceful purposes. This was achieved in India with the help form various countries who had know how in the field. The Indian scientists continued to advance their knowledge by a close interaction with their counterparts in other countries, and through their own researched.
What has been the advancement in the field can be verified only with nuclear explosions, and, like and other branch of Science this experiment is necessary to understand the extent to which we have progressed in the line. The knowledge developed in the laboratories was experimented by India in its first nuclear explosion conducted at Pokharan in Rajasthan, in the year 1974. This was just a simple ground trial of the laboratory research of the scientists. With further development, the second test of nuclear know how was conducted by India in May 1998. this test was also conducted at the same location of Pokharan in Rajasthan and is so called the Pokharan-II.
So much for the knowledge of India in the sphere of nuclear science but, what is our policy in the matter? Our policy has not changed from the early days of our independence, for, even to-day, when we realize that, we have the skill and the know how, we still are against using this knowledge as a weapon of destruction. The situation of the world to-day is that, the five big powers that have the maximum knowledge and reserves of nuclear weapons are, U.S.A., Russia, Britian, France and China. These powers are the five who have huge stock piles of nuclear weapons which they can legally develop and increase but, all the other powers of the world not supposed to grow in this sphere. Now that, some powers have nuclear weapons the natural corollary for all other nations of any magnitude is to have a desire to enter the arena even if it be in a small way. Indias nuclear policy has always been very clear in as much as, India is avowed to use its nuclear knowledge only for purposes of peace and never for confrontation with any one.
India has always been pressing from time to time on all world forums for a restraint on these big nuclear powers. Indias stand is that, they should stop the manufacture of nuclear arms for destructive purposes, and also destroy their existing dumps of arsenals, then, India will also continue the smaller countries of the safety of their respective states. However this point pressed by India has not been acceptable by the big powers. With this attitude of the big powers, the small powers have a continued feeling of insecurity, and they have also started a movement on the path of nuclear growth. The examples of this, are the latest entrants in this race, India and Pakistan. The two countries did this only to highlight to the world their know how in the Science, and thus showed to the world that they are not very far from the others in their knowledge. However, on the other side, the five big powers want to impose a discriminatory world order called the C.T.B.T., that is Comprehensive Test Ban Treaty, on all the nations of the world.
By this the big powers want that, while they themselves can retain their huge nuclear dumps and even keep on adding on to them, the other countries will not be allowed to develop their nuclear powers. In respect to this decision, India has said very clearly that, this treatment of differentiation will not be accepted, and it is in no norms of natural justice that, there should be such a clear demarcation between the Haves and Have Notes. Thus, the truth of the matter is that, though the world claims to have reached the stage of global oneness but, in reality, some countries do continue to dominate the others. While some countries think it is their prerogative to sit on dumps of nuclear arsenals, they would not like the other lesser powers to develop even a simple know how of the technology. Thus Indias plea in the matter is absolutely correct when it says that, either all countries stop developing the nuclear weapons or all should be allowed to do whatever they can in the matter. For, when all countries are supposed to be equal then why this partiality? While some countries can fulfill their priorities, the others are denied the right. Indias policy is for the good of her own security and the stopping of the big powers becoming more powerful and thus more dangerous for world peace. Experience has shown the world how atomic invasions destroyed Nagasaki and Hiroshima in the World War-II, and taught all, about the potentially of the nuclear weapons for massive destruction. Thus so far, nuclear power has only acted as a deterrent to ensure that a military power does not indulge in any misadventure.
India wants to develop nuclear know how in all its forms specially for only peaceful purposes of nuclear energy. Being essentially a peace loving nation India can be fully trusted in, never being the offender in the matter of disturbing world peace. This is further corroborated by the latest declaration of the Prime minister of India that ours will always be the No first use policy as far as nuclear weapons are concerned. Presently just as in the past, India continues to press on al a world forums about-one, total nuclear disarmament of all the powers of the world. Secondly, India insists that, the big five powers that are established nuclear power must destroy all their nuclear arsenals in a phased manner, in a stipulated time frame. This action of the big powers total disarmament in the world. This will put a stop on the attempts of smaller countries trying to develop their know how and researches on the subject. This is the basic and though very logical approach of India, it has not found much acceptance in the comity of nations, and received any positive response from the nuclear powers. That this will lead to a continuing the latent attitude of suspicion of countries against each other, and this continues to point at the fact of the desire of the big countries to dominate the world scene. In this matter it would be advisable and more practical to achieve results that, the big brothers give examples to the younger brothers round the world, by disarming and destroying their nuclear weapons by and by. This will build a confidence in the smaller powers and then there is a chance that they may follow suit, and drop their pursuit of nuclear studies and research. For this, it is all important for the big powers to control themselves and then they may get obedience as, the smaller powers will feel secure and confident. This would be ideally achieved by the elder brother cajoling the younger, instead of punishing by means of imposing sanctions.
Today this is the policy of India and when it has achieved a breakthrough, instead of appreciating the growth of the once backward country, the big brother is punishing by sanctions. How far does this indicate the equality of nations, or similarity of attitudes towards the rich and poor countries? Indias stand on nuclear arms is quite logical for, once other powers get nuclear and India is not allowed to grow on this front will it not be left behind in its growth of knowledge? Is it not enough for India to declare that it will never use it first to show that, it does not want to develop nuclear know how with any destructive ideas in mind. For India to become a nuclear power, it requires a colossal investment for the manufacture of the bomb and its delivery system. An economically weak country like India is not likely to embark on such a course unless its security environments compel it to. This also is a serious stopper placed in India and would always prevent it form trying any misadventure of nuclear destruction. Seeing this scenario, India can not take upon itself the onus of any destruction by nuclear arms, as for one, it can not afford the fun, and for second, it is not its policy to destroy, it has always been peace loving and mature country.
October 12, 2016 / como / 0 Comments
A COMPARATIVE STUDY OF NEIL BISSONDATH’S THE CAGE, BHARATI MUKHERJEE’S A WIFE’S STORY, M.G. VASSANJI’S LEAVING AND ROHINTON MISTRY’S LEND ME YOUR LIGHT In this paper I shall make a comparative assessment of Neil Bissondath’s The Cage, Bharati Mukherjee’s A Wife’s Story, M.G. Vassanji’s leaving and Rohinton Mistry’s Lend me your light. While analysing the theme of displacement and alienation undergone by the characters in the process of their physical and psychological adaptation to the new environment. I shall also attempt to compare the above paradigms from the perspective of male and female experiences in relation to the diasporic or expatriate experience of each author. Michi, the female protagonist of Bissondath’s The Cage grows up within the four walls of a patriarchal Japnese culture which imposes its restrictive values on every woman in the name of tradition. Michi and her mother are the subjects of this dominating culture, which guards every move of female member even impinge upon their privacy to secure its hold. Bissondath presents the mother and the daughter in contrast to bring out the difference of attitude of two different generations while her mother meekly and unquestioningly accepts the cultural dictum, Michi brews up her resistance deep within unable to give in like her mother. (1) She is virtually non-existent for her father till she was fifteen. Suddenly his interest in her grows since he is responsible to transplant the cultural values in her. Learning music lessons, keeping away from boys, mixing up with people only of their status are some of the important things she was taught to do. When a simple letter from a boy was taken away from her, she realised that she had no hold even over her own life. “I learnt, more than anything else, how little of my life was my own, in my father’s eyes. His claim to my privacy finally caused me to regard him with eyes of ice’ (82) on her father’s advice she took a course on dietetics and she was even told to court men chosen by him. In order to evade this cage formed by patriarchal culture she leaves for toronto an uncommon Japnese destination that would provide her anonymity and freedom from the restrictive bondage of culture. One away from her home land Michi is able to view the old and the new culture properly and attempts to `place’ herself. Her initial reaction is to watch the people of the new land, the `glimpses of lives’ I would never touch.’ But gradually she acquaints herself with inmates of her apartment house and encounters the nuances of both the cultures through their subtle hints. On her way to school, she finds people displaying themselves at the sidewalks and is irked by their behaviourdemanding to be noticed. More than this her English Tutor’s insistence (2) that she never ate bread in Japan suggests the baseless bias the Western people hold for the oriental food habit. He insisted that I, being a Japanese person never ate bread, only rice and vegetables and raw fish and nothing else. He would not believe that I had tasted my first big mac in Tokyo (94) Marvelling at the immensity of freedom that Toronto would hold for her, she reflects : Toronto : a place where my personality could be free, it was not a city of traditions in a country of traditions. It was America, in the best implication that world held for us. Japnese: bright, clean, safe, new. Life experienced without the constraints of an overwhelming past. (95) But her dream of freedom without constraints is short-lived. Her relationship with the third floor neighbour Shery shocks her enough to see the tangibility of her belongingness. She worked as a stripper and a call-gril Unaware of this, one night hearing some grunting noise from her room she calls on her like any sensible neighbour. but to her utter dismay Sherry accuses her of being a moron. One too stupid to understand the other culture and its practices. Through her acquaintance with Mrs. Duncan and her landlady Mrs. Harris she comes to the realisation that women are displaced everywhere, as much in Canada as in Japan. For Mrs. Harris and Mrs. Duncan both widows, keeping their husbands name and not their own is tradition : (3) “It is tradition dear christian tradition’ “Yes, dear, it is as simple as that. It’s what women have always done.’ (98) Michi discovers from her mother’s letter that `Michi’ her grand mother being `a strong and independent woman with her own ideas’. had been beaten to submission and finally left with only a grandson (her father) as an outlet for her sense of life. She is now confronted with the past that she has tried to ignore in Toronto. She has by now seen that it is better to have a room of one’s own than have a nothing. Her final decision to return to her father’s house and arrange flowers only provokes the reader to see her desperate attempt to `place’ herself even if through a cage like tradition Despite her realization that “the corollary of tradition’s pride is tradition’s guilt’ (99) her non resistance to patriarchal culture would impell any feminist critic to comment that Bissondath’s inclination still lies towards a male oriented society. While Bissoondath allows Michi to return to her past tradition, Panna Bhatt is Bharati Mukherjee’s `A Wife’s Story’ is caught between the two worlds-After her son’s death, she leaves for New York to prusue a Ph.d course and distances herself from her husband. Her reaction to the racial discrimination and prejudiced language in David Mamet’s play glengarry Glen Ross brings out her sense of indignity and outrage. “It’s the tyranny of American dream that scares me. First, you don’t exist. Then you are invisible, Then you are funny. Then you are (4) disgusting. Insult, my American friends will tell me, is a kind of acceptance. No instant dignity here. I long at times, for clear cut answers offer me instant, dignity, today and I’ll take it.’ (422) Panna’s husband works in Laxmi Cotton Mills, a private enterprise in Ahmedabad with the end of family responsibility now she is virtually a different self. She has almost overcome her inhibition of her past life, even sexually she feels no compunction to share with her male friends like Imre, a Muslim from Hungary. Her transitional state and the extent of her dislocation comes to the forefront when her husband arrives in New York on holiday for fifteen days. During his presence, she keeps herself away from other friends. But on meeting Imre she feels as if she is really seeing him for the first time : “Guilt, shame, loyalty, I long to be ungracious, not ingratiate myself with both men.’ (428) Being in such transitional state, she finds herself too far away from her past culture and tacitly rejects her husband’s suggestion to go back home. She further reflects : “Tonight I should make up to him for my years away, the gutted trucks, the degree I’ll never use in India. I want to pretend with him that nothing has changed.’ (432) Ironically, her plea to stay back for study is meaningless. It only (5) suggests her confused state, her “in-between’ position where she is vaccilating between two cultures pretentively conforming to the past yet looking forward to the present. Mukherjee has beautifully presented her character “in transition’ who is seeking present ideals “A Wife’s story’ is an exemplary statement on the new “international person’ who is attempting to balance heritage with new situations quite like her creator. Vassanji’s protagonist Aloo in “Leaving’ is a boy from the Indian community settled in Dar es Salaam in Tanzania whose sole reason behind imigration is to better the economic conditions of his family through foreign education. His ambition to be a doctor is thwarted by the handiwork of some corrupted bureawrat who selects him for a course of Agriculture. This denial of opportunity leads to a sense of dislocation in Aloo, which is inflamed by his mother through her humour and joke. For Aloo it is the American University only, that can fulfil his promise, give him a `place’ A whole universe was out there waiting for him if only he could reach it (492) His selection in california Institute of Technology virtually sets him on the course of dislocation from his native culture and attracts him to look forward to the new culture hopefully his letter from London during his brief stopover there evocatively brings out the significance of the present place and the inadequacy of his native land : Oh London it seemed that it (6) would never end-blocks and blocks of houses, squires, park, monuments could any city be larger ? How many of ur Dar es Salaams would fit here, in this one gorgeous city. (495) Aloo leaves for USA with promises to his mother that he would not `marry a white woman’ and would not `smoke or drink’. Whether or not to chooses to keep his promise is not the contentious issue here, however, such fore closer hints at the possible displacement he would undergo in the new culture while abiding the restrictive values of the past imposed upon him. Rohinton Mistry’s Lend Me Your Light when compared with the above three stories seems to be the most poignant in reflecting the dichotomies confronting his characters who are trying desperately to hold both the worlds in balance of the three characters, Jamshed and Kersi immigrate to New York and Toronto respectively while Percy the brother of Kersi stays back in India. Percy’s schoolmate Jamshed virtually is an alien even among school lunch, in the “leather upholstered luxury of the backseat of his “ehauffeur-driven, air conditioned family car.’ (99) All these hyphenated lavishness only increases the distance between him and the culture he lives is rooted in his displacement all races in India are “Ghatis’ who are flooding all the places, Jamshed represents that breed of affluent Parsi family who believed in extending the colonial authority in absence of their (7) erstwhile colonial masters. The post independence India holds no future for such bigot residue of imperialism. Absolutely no future in this stupid place. Bloody corruption everywhere. And you can’t buy any of the things you want don’t even get to see a decent England movie. First chance I get, I’m going abroad. Preferably the US (178) Jamshed manages to leave for U.S. his land of promises that can provide him his much needed place. After him it is Kersi’s turn to leave for Toronto, though his reason for immigration is to better his and his family’s economic standard. His relationship with his brother Percy reflects his alienation in his own family. While for Pery his idealist goal to free rural India from poverty and oppression roots him strongly to his place, for Kersi “there weren’t any prospects in this country.’ (178) Leaving for Toronto with severe infection of conjuctivities he half jokingly compares himself with displaced Teresias, “blend and throbbing between two lives, the one in Bombay and the one to come in toronto.’ (180) Though Kersi is not so bitter about his old place, he too is undergoing a crisi in Toronto where he finds the whole community living the life they have left behind in India and relishing its food still. It is Percy who sees Jamshed’s torments and agony of displacement in his desperate assertion of authority over the waiter in the five star Taj (8) Mahal Hotel before his friends. Explaining that this was the only way to handle incompetence. Indians were too meek and docile and should learn to stand for their rights the way people do in states. (185) Like Jamshed Kersi confesses of his displacement in India in his inability to board the local train amidst the milling crowd. With the old and the feeble was my place, as long as I was a tourist here, and not committed to life in the combat zone (188) The final encounter of the three characters brings out the sense of dislocation and belongingness by presenting in contrast the immigrants and the one living in India. Percy returns from the village shocked by the murder of his friend Navjeet by village landlord. Jamshed urges him in his characteristic off-handish manner to go to states where “if you are good at something you are appreciated, and you get ahead.’ Ironically this knowledge of his has found him no place there. While rooted in his idealism and faith Percy prepares himself for his next strategic move to village Kersi returns to Toronto as confused as before. Jamshed’s confusion, disdain and arrogance “is the surfacing of Kersi’s “entire burden of riddles and puzzles unsolved’ (192) Like mistry, his characters reflects the anxiety of his community that has undergone the difficulties of diaspora. In the post (9) independence India, the Parsi community looking westward for carving out another “cultural territory’ seems to be the reason for their dislocation. Mistry like Vassanji brings out the ambiguities and dichotomies confronting his dislocated characters quite dexterously. It is through such analysis of male and female experiences that the discourses of displacement of the above immigrant writers could be read in a new perspective. WORKS CITED 1. Bissondath, Neil, “The Cage’ Contemporary Short Fiction written in English Ed. Bruce Meyer Scarborough Antario : Prentice Hall Canada Inc.1997 2. Mukherjee, Bharati, “A Wife’s Story’ Contemporary Short Fiction in English Ed. Bruce Meyer N.P. n.p. 1997 3. Vassanji, M.G. “Leaving’ Contemporary Short Ficiton in English Ed. Bruce Meyer N.P., n.p. 1997 4. Mistry. Rohinton “Swimming Lessons and other stories from Firozeshah Baag. New York Vintage International Edition random House Inc. 1997 5. Said, Edward, Culture and Imperialism London : chatto and Windus, 1993 By : Dr. Ram Sharma Sr. Lecturer, Department of English Janta Vedic P.G. College, BARAUT (BAGHPAT) U.P. (10)
Related Articles – COMPARATIVE,
Email this Article to a Friend!
Receive Articles like this one direct to your email box!
Subscribe for free today!
October 5, 2016 / como / 0 Comments
Indian Agriculture Machinery
Agriculture in India, the most excellent sector of the economy, is the resource of livelihood of almost two thirds of the workforce in the country. The contribution of agriculture and allied activities to India’s economic growth in recent years has been no less momentous than that of industry and services. “If agriculture survives, India survives”. Agricultural machinery and equipment have revolutionized the agricultural industry global. They help in increasing and improving the productivity content to a great level. Other country’s peopleare generally saysthast India is an agricultural country. For agriculture India uses many types of the machinery used for to farm like tractor, cultivator, huffing, plough, electric plough, hydraulic plough,etc
List of agricultural machinery and equipment are as follows
Tractors:
Tractor is a vehicle specifically designed to deliver a high tractive effort at slow speeds, for the purposes of hauling a trailer or machinery used in agriculture or construction. It is used specially as a farm vehicle. Agricultural implements may be towed behind or mounted on the tractor, and the tractor may also provide a source of power if the implement is mechanized.
Cultivators:
Cultivator is a large farm machine used for cultivation. This farm implement is used for thrilling and pulverize the soil for planting, or for weed control or moisture conservation. It is also used in mixing compost and fertilizer into the soil.
This farm implement or machine is designed to destroy weeds with shallow roots and to break up surface soil near plants for aeration. Cultivator also eliminates habitat for mice, other rodents, insects, etc.
Garden Cultivators:
Garden Cultivators are used in maintaining gardens, though the smaller variant is used for this purpose. This motor powered machine is used to mix soils with manures and fertilizers in preparation for planting. It is controlled by an operator walking behind and also used in ploughing the soil.
Farm Cultivators:
In agriculture farms, tractor powered cultivators are used for soil’s stirring and pulverizing. They vary greatly in their size and shape, ranging from 10 feet (3 m) to the huge 80 feet (24 m). The large cultivators are equipped with hydraulic wings that fold up to makes road travel easier and safer.
Other machinery is as follows:
Tillers
Oilseed Processing Machinery
Leveling Blade
Grain Drilling Machinery
Harvesting Machinery
Sprayers
Harrow
Tractor Spares
Sowing and Planting Machinery
Planters
Hand Tools
Ploughs
Crop Processing Machinery
Crop Drying Machinery
October 4, 2016 / como / 0 Comments
Travancore Federal Bank was the name of Federal Bank of India when it was established in the year 1931. It was inaugurated at Nedumpuram near Tiruvalla Kerala (Tiruvalla is situated south of Kottayam). It had 14 founders with Sri Oommen Varghese as the Chairman and Sri Oommen Chacko as its Manager. It functioned successfully for 10 years and then stopped all of a sudden due to health problems of the Manager Sri Oommen Chacko.
Then a Lawyer of Perumbavoor took the charge and managed it efficiently. The name of the Lawyer was K.P.Hormis. later in the year 1945 K.P. Hormis also became the Managing Director and shifted its Headquarters to Aluva. In the year 1947 the name of the bank was changed to Federal Bank. In the year 1970, it became a Scheduled Commercial Bank. After a series of mergers and acquisitions including banks at Chalakudy, Thrissur, Alleppey, Puthenpally, Thiruvananthapuram, and Kurundwad, Federal Bank became even bigger with larger financial turnovers.
It is one of the largest private sector banks and the prominent one amongst the old private group of Indian banks.
PRESENT STATUS:
Now the bank has its Headquarters at Aluva, near Kochi in Kerala. It is presently running 743 branches across 24 states in India. It now has 803 ATM’s across India. Of these 803 ATM’s there are 108 in Metro Centres, 224 in Urban Centres, 384 Semi-Urban and 87 in rural areas. There has been several high-profile sponsorships and other modes of advertisement including the title sponsorship of the popular Indian cricket franchisee Kochi Tuskers Kerala of the Indian Premier League or IPL. It is also the fourth largest bank right now in India in terms of capital base and is also listed in the London Stock Exchange in addition to the Indian stock markets Bombay Stock Exchange and National Stock Exchange.
ACHIEVEMENTS AND AWARDS:
The Federal bank of India has received many awards during its long journey since 1931 till now. Some of them are:
1. The banking technology Excellence Award for the year 2010-2011.
2. The Excellence Award for Second best bank among traditional private sector banks in Kerala.
3. The Great Mind Challenging Award for implementing the most innovative solution in Business.
4. Ranked number one in Economic Times Intelligence Group Survey.
SERVICES OFFERED:
The bank renders the following services:
1. Savings Bank Account.
2. Current Account.
3. Loans.
4. Deposits.
5. Debit Cards.
6. Fund Transfer.
7. Inward Remittance.
8. Online Bill Collection.
9. Bank Guarantee.
10. cash Management.
11. Demat Accounts.
12. Federal Pure Gold.
13. Gift Accounts.
14. Mutual Fund.
15. Safe Deposit Lockers.
16. NRI Banking Services.
17. Merchant Banking.
18. ASBA.
19. Visa Bill payment.
20. Master Card Secure Code.
21. Verified By Visa (VBV).
22. Online Tax Payment.
23. Mobile Banking -FedMobile.
24. Internet banking -FedNet.
25. Corporate FedNet.
LOANS:
It also gives Loans for various purposes like: Business, Agriculture an Rural, Housing, Educational, Travel, Personal, Car, Medical and Home Loans.
WORKING HOURS:
The Bank runs from morning 9 to evening 4 from Monday to Saturday. Sunday is a holiday. The Bank is closed on Public holidays. the timings are different for its Abu Dhabi Branch which works from 9 AM to 5:30 PM and this branch also works on Sunday.
September 5, 2016 / como / 0 Comments
The economy of India has been agriculture based for ages. With most of the regions being farmlands and the majority of the population living in villages, agriculture is the major source of livelihood. Earlier agriculture products were mainly used as final food products. Only a few food products were used as raw materials as agriculture based industries existed in very less numbers. But gradually with liberalization and urbanization the influence of the western world increased. Food outlets of branded companies and food chain restaurants came up and -fast food’, -instant food’ and -food supplements’ gradually emerged as the most demanded food options. So, Agriculture Business emerged as one of the most demanded career option.
To cater to the ever increasing food industry, well trained management graduates are required to manage all the aspects required for its development and smooth functioning. Fields such as marketing, sales, product management, and customer care are looked after by professionals with innovative ideas and planning. So, top management institute is the latest career option for young minds having the desire to explore the agriculture sector. The management graduates enrolled in these courses is well trained and educated to bring in new agricultural innovations and replace the traditional unproductive practices of this sector. Agriculture Business College in India has thus come up in large numbers to cater to the ever increasing demand for management graduates who would contribute immensely to the growth of the agriculture based industries.
The Management Colleges thus provide the ever expanding agriculture business sector of India with qualified graduates who have the capability to think differently. It is a win-win situation for both the management trainees as well as the industries as the trainees are highly paid for their services and the industries in return earn high profits using the innovative ideas of their employees. In this way both the industries and the management employees are benefited.
So, the contributions of Management Institute in India Business cannot be ignored. Also with the increasing demand for skilled man power many Management Institutes came up in various parts of the country and the competition among them to produce the best graduates increased. The Top Business Management College with the best of faculties and facilities emerged providing the best man power. The graduates produced here are the best who posses new innovative ideas and strategies. The institutes have 100% placement records and are the centers of excellence in the field of management. The doyens of management sector are hired from leading companies who prepare the course curriculum. It is beneficial for both the management institutes and the industries as support provided by the management experts help in updating the course curriculum leading to development of the education imparted. The education provided here develops the hidden talents of the management graduates who after passing out are absorbed by the industries.
Jessica Olivia is management adviser for management institute. click on the links to agriculture business, management institute in India, agri business management course and Agriculture marketing institute now more about the information you can visit management institute in india.